Quarterly Scientific-Research Goljaam

Iranian carpets as a manifestation of Persian art, due to the capabilities of Islamic art, have been a context for epiphany of this art doctrine. Mehrabi carpets of the Golden Age of Persian carpet-waving arts, Safavid era, can br regarded as the flagship model in the manifestations of this art. These carpets often were woven with religious functions and to fulfill religious obligations. Koranic pictographs and Asma’al Hosna along with plant and geometric motifs have covered the context of this carpets. In this study, the expression of epiphany concept and position of Asma’al Hosna in Islamic art are discussed due to analysis of six samples of the Safavid Mehrabi carpets for emphasizing the epiphany of God in this hand-woven carpets. Our findings suggest that: (i) The various manifestations of the divines epiphany are hidden on Mehrabi carpets; and (ii) The calligraphies used in the Safavid carpets contain mystical and Koranic concepts for better approach of worshipers towards God. This research is accomplished with using library resources and qualitative research methods, i.e. analysis –descriptive ones.

The geographical expand of carpet production in Iran, has caused to use of various techniques and methods in order to convert them to carpet design cartoons. Today, two distinct and inclusive methods are common in providing carpet cartoons for urban carpets weaving in Iran named Isfahan and Tabriz methods. The purpose of this research is an explanation of the causes of difference in the coloring and pointing cartoons of carpet designs in these two main carpet weaving regions. For this purpose, first, by comparative studying of the color and dotting methods of Isfahan and Tabriz carpet cartoons, the differences between them were extracted. Then, the reasons for these differences were studied with emphasis on the structural and technical factors of these two regions carpets. The results showed the common styles of design and production in each region and the level of mutual understanding of the complex human beings involved in the production system with respect to each other's actions plays a pivotal role in changing the color and dotting methods of carpet designs. Qua in Isfahan, persuasion to the existing situation and the traditionalism of producers and even audiences towards the institutional situation has led to the continued use of classic and traditional designs in carpet cartoons, and the consequently no need to invent different color schemes and design dotting. On the other hand, the intrinsic and historical orientation towards innovation and modernity among the human beings of Tabriz carpet producers has made the carpet designers to personalize their action with the tendency to use realistic motifs and hybrid flowers. Therefore, without changing the traditional color and dotting methods, these cartoons are not meaningful and readable for the majority of carpet weavers. To solve this problem, Tabriz Carpet Designers with the beforehand knowledge of the ability of well-experienced and connoisseur weavers, have invented various methods and techniques to make readable their designs to these carpet weavers.

While taking advantage of the cultural and geographical bonds, the nomadic carpets of Fars province, which are one of the essential parts of Iran’s nomadic products resemble the tribal identity, culture, customs, literature, and local and practical tribal arts. The main subject of this study is the distance grown between the nomadic carpets of Fars province and their cultural and epistemic foundations, under the influence of marketization. This paper aims to identify the predisposing factors of cultural and identity changes in Fars nomadic carpets, in order to provide and set a suitable stage for the related authorities to apply the necessary solution for the matter. The main questions of this article are about: A. identifying the predisposing factors of marketization of the visual components, and B. identifying the consequences of marketization in the visual components of Fars nomadic carpets. This qualitative research was done by targeted sampling and analysis of 50 samples of Fars nomadic carpets, through the descriptive-analytical method and using data extracted from library sources and qualitative interviews. The results showed: in the last few decades, the implementation of the compulsory settlement plan for the nomadic tribes and individuals resulted in a change in the carpet makers’ lifestyle and production motivation, from producing for self-use to producing to sell in the markets. Among the effects of the marketization of Fars nomadic carpets, the prevalence of custom-made carpet production, the abandonment of the makers’ mental patterns and creativity, prioritizing the taste of the people and the market, and the change in production methods such as the influence of non-native patterns can be named; all of which lead to the reduction and fading of identity fundamentals and native and cultural authenticity of one-off unique nomadic carpets. These changes were conceptualized and introduced in the results, under the title of marketization.