Quarterly Scientific-Research Goljaam

In Islam the “Tree of Life” is named as Sedreh or Tuba and the followers of Islam believe that this tree is grown in Heaven; therefore it is an interesting subject for artistic innovative. In Turkmen terminology “tree of life” is called “Yashaish bagh”. In this study we have made an effort to evaluate the symbol of the Tree and the “Tree of Life”, with reference to the shapes of the “Tree of Life” in the ancient civilizations and compare this shapes with the patterns present in the Turkmen rugs and hand – woven pieces; and to study the hypothesis that the name “Tree of Life” could be assigned to these patterns. The carried out comparisons show that Tree and “Tree of Life” designs in Turkment carpets patterns are similar to Islamic and ancient patterns.

In this research we are to determine the maturity of electronic commerce (the amount of usage of electronic devices and tools for performing the organization’s activities) in the export of Iranian hand-knitted carpet, as a base for recognizing the current situation and thus offering methods for improving the level of electronic maturity (achieving higher levels of electronic maturity) for organizations supporting the exports, exporting companies and the organization for hand-knitted carpet. For this purpose the systematic model of maturity of product exporting process, which is of a systematic view and involves both aspects of organizational and applied, is used. The parameters are analyzed using the designed surveys (Likret Scale), with hypothetical mean of (µ=3), and the percentage of answered questions to each choice. The processes of acceptance and rejection were performed by T-test and Nova test, and since in two-dimensional maturity model, the grade of export electronic maturity corresponds to the organizations (companies) that have the least grade of maturity, in analyzing the results, it was found that the hand-knitted carpet export companies, though being in the first rank, have the lowest rank. Therefore the export maturity in the first rank will be determined, whilst the supporting companies and organization for hand-knitted carpet are in the fourth rank of electronic maturity.

Symmetric and asymmetric knots, as two original knots, possess different physical and mechanical properties that influence the function of a carpet. Jufti and U knots give different properties to the carpet compared to the original ones. If they were used to produce specific properties, they would enhance the carpet's quality. However, nowadays their applications are considered as methods that diminishes the quality of carpets. As these properties have significant influence on the carpets, some attention is paid to them in different papers and textbooks. Carpet samples are woven with each knot type and identical materials by a weaver. Then the effect of various kinds of knots measured on the carpet length, carpet thickness and pile height. Samples are woven in two different methods. The first one is a method in which the number of beating the comb is controlled; i.e., after each row of knots only and exactly two comb beats are applied to the row of knots. In the second method, the dimensions of samples were controlled and it is tried to weave the carpet with the dimensions designed; i.e., the number of times the comb is beating down the row of knots varies according to the weaving progress. In jufti and U knot samples, the number of beating times inevitably reduced to one, while in symmetric and asymmetric samples it increased to five to six times to obtain the designed dimensions. Results show that symmetric and asymmetric knots lead to an increase in the carpet length, whereas the other two knot types end in a decrease in the carpet length. To reach the designed length it is necessary to change the number of beating or to use different materials with suitable yarn counts. The thickness of the foundation of carpet is also influenced by the knot type; i.e., if the number of comb beating increases the foundation thickness increases as well, but if the number of comb beating remains constant there will be identical foundation thickness in carpets woven with different types of knots. 

The border in Iranian carpets is an embossed and decorative frame embedded around the weaving. The presence and necessity of using borders in the sales of different historical periods is a noteworthy point through which the independence of the structural elements in the most basic sales can be identified. By examining the existence of borders and their quality in the products belonging to the pre-Islamic periods, we can consider answering the following two questions:
What are the relationships between the  motifs components, dimensions and size of the borders and the context of the studied carpets?
 What is the position of the borders in the oldest examples, especially the tied piled samples?
The collection of information in the present study is based on library data and the research benefits from a descriptive-analytical method. By studying various resources such as written documents, image of carpets reflected in other arts, and examining a few of the surviving handwoven fragments, the existence of borders in examples (piled and flatwave) belonging to pre-Islamic periods was recorded. The proportions between the border and the context of the carpets (piled) was examined in terms of type of motifs, size and proportions in proportion with the context. The research population in this study is pre-Islamic weavings that can be studied are 6 samples piled and flatwave. Pazyryk carpet, as the oldest example, has a visual relationship and full coordination of the role in the borders and background, and this point was reduced in the products of the Sassanid period. The dimensional proportions of the border and the background of the Pazyryk carpet are far from the principles of modern border design in the carpet, but in the Sassanid examples, these principles are more closely related to the current rules.Visual qualities in the Pazyryk carpet can point to the presence of borders in artistic productions with a doctrinal and cultural theme. But in Sassanid examples, the border is reduced to the size of a decorative frame without visual qualities.