Showing 17 results for Rugs
Mr Mehdi Hejvani, Dr. Seyyed Habibullah Lezgee,
Volume 2, Issue 2 (6-2006)
Abstract
This study discusses the manifestation of carpets in children’s literature. Since carpets are one of the universal symbols of Iranian art and culture, scholars and educators should attempt to institutionalize this art and craft as a cultural issue in the society. Obviously, such a movement must begin from childhood and use methods and models based on children’s interests. A story is one model that children naturally admire. The present article is a case study of one of the best Iranian children stories on the topic of carpets. The article has presented and interpreted various parts of the story, demonstrating how the author, by pointing to the traditional motifs of carpets, making use of a symbolic language, religious and national symbols and values, the appropriate techniques of writing for children, as well as narrating the life of a little girl working in a carpet weaving workshop, has represented the features and values of carpets in both realistic and surrealistic contexts. The cultural and social status of carpet weavers and other groups involved in the production of carpets must be taken into further consideration. These people should receive due respect as artists preserving a major part of Islamic Iran’s cultural heritage.
Dr. Khosrow Sobhe,
Volume 2, Issue 3 (9-2006)
Abstract
After the World War II was over, and due to the relative peace of mind, a population explosion occurred and baby boomers were born. This generation which is called “Generation X” entered the 80’s as the buyers of homes and consumers of furniture, bed, mattress and rugs. This was one of the reasons for huge increase in demand for Oriental rugs of the 80’s. In this short article, we study three main variables which have played a significant role in the rug market and compare three main factors in two time periods, in the early 1980’s and late 1990’s up to now. The variables under study are:
1- Buyers (who were/are they and how they reacted/react in the rug market?)
2- Sellers and the distribution channels (who were/are they and how they operated/operate?)
3- The rugs (material, color, design, and price)
It is with knowledge of the rug market and its components and studying the trends and changes that we can become successful players in the field, no matter which role we play (producer, exporter, importer, wholesaler, or end user). We use the term “old” to identify the early years of the 1980’s and “new” to identify the late years of the 1990’s and the beginning years of the 21st century. By seller, we mean the dealer or the sales people who sold or sell rugs. By customer, or buyer, we mean the end-user who buys the rug for his/her own use at home.
Mr Jamall-Aldin Toomajnia, Dr Mahmood Tavoossi,
Volume 2, Issue 4 (3-2007)
Abstract
In Islam the “Tree of Life” is named as Sedreh or Tuba and the followers of Islam believe that this tree is grown in Heaven; therefore it is an interesting subject for artistic innovative. In Turkmen terminology “tree of life” is called “Yashaish bagh”. In this study we have made an effort to evaluate the symbol of the Tree and the “Tree of Life”, with reference to the shapes of the “Tree of Life” in the ancient civilizations and compare this shapes with the patterns present in the Turkmen rugs and hand – woven pieces; and to study the hypothesis that the name “Tree of Life” could be assigned to these patterns. The carried out comparisons show that Tree and “Tree of Life” designs in Turkment carpets patterns are similar to Islamic and ancient patterns.
Mr Mehdi Keshavarz Afshar, Dr Samad Samanian,
Volume 3, Issue 8 (3-2008)
Abstract
A new trend of weaving pictures in Qajar era is considered to be a revolution in the art of carpet-weaving whether from viewpoint of form or concept. These pictorial rugs were intended to be spread on the floor no more, but they were woven for visual satisfaction, exactly as pictures. These pictures are like an encyclopedia of the cultural life of that era, which covers beliefs, culture and life of the people and can be employed for discovering unknown aspects of their culture and outlook. This paper has amid to understand and find the meaning of one of these rugs, namely "Mary and Jesus Christ" by analyzing it using Erwin Panofsky's iconographic method for finding different meaning layers. The paper concludes that the above-mentioned rug has the function of an icon and for fulfilling its "monumental" and "didactic" objectives makes use of Islam doctrine, Qoran's verses and Iranian mystical art and literature. At the end, in search of deep and concealed meanings of this icon hidden beneath its different meaning layers and for finding its "artistic desire" and cultural reasons for its creation, this article shows the votive objective of this rug as a means of obtaining offspring and conforms the public's belief in miraculous power of the icon.
Dr Amir Hossein Chitsazian, Mrs Amineh Nazari Estahbanati,
Volume 4, Issue 11 (3-2009)
Abstract
In the field of Iranian hand-woven rugs, there are different regions with varied histories some of which are still unknown or neglected. Among these are the Shariat-madar Hur rugs which belong to the ancient region of "Eij" and not long ago, were considered as unique masterpieces of carpet-weaving in Fars province. Definitely, one of the essential investigations in the field of hand-woven rugs is to uncover these cultural treasures from the mysteries of time. The present study aims at introducing this unknown identity with all of its features including designs and concepts hidden in its symbolic ornaments. By using field and library research methods, this paper tries to bring the potentials of the inventive and anonymous weavers of this particular type of rugs to the attention of the researchers and admirers of Iranian rugs. The revealed facts in this study can contribute to an increase in the required information in researching about and planning Iranian carpets. Furthermore, this original study prevents the information regarding this rug from disappearing and contributes to the revival of this type of rug in the region of Eij and Estahban.
Mrs Tayebeh Sabaghpour, Dr Mahnaz Shayesteh-Far,
Volume 5, Issue 12 (6-2009)
Abstract
Since long ago the motif of “fish” has been one of the motifs employed in Persian artworks. As well as having extraordinary beauty of form, fish has deep symbolic meanings and has motivated Persian artists of different ages to employ it in their works. Rugs of Safavid era are among such artworks. Both in ancient Iranian mythology and also in Islamic culture, fish has enjoyed a significant meaning and role. Since Movlana in his Mathnavi has offered special interpretation of symbolic meanings for fish, it has been tried in this paper to examine the symbolic meanings of fish motif in Safavid rugs in the light of Movlana’s interpretation. In this article, these questions have been answered: (1) What is the place of fish in ancient Iranian mythology and also in Quran?; (2) What are the symbolic meanings of fish motif in Mathnavi?; and finally (3) What are the symbolic meanings of fish motif in Safavid rugs in the light of Movlana’s Mathnavi? This motif carries with itself several symbolic meanings like: mystic, path of truth, perfect human and the man from heaven, as well as different meanings such as: earth, body, and earthly man.
Dr Abolghasem Dadvar, Mrs Azam Rasooli,
Volume 6, Issue 15 (6-2010)
Abstract
Arab Jinni rugs, illustrate special attitude of their creators who made exceptional and mysterious hand-made weavings. In 1993, Dr. Parham ascertained the name of this tribe as well as their weavings to Persian carpet literature for the first time. Despite unfamiliarity of this tribe in Iran's literature and historical documents, it is mentioned in detail in the lineage books of Arab and Quran commentaries. Apparently in the ethnic and ideological beliefs of this tribe, believe in jinni and tendency to their mysteries is one of the factors that affect their motifs and designs. Recognition of Arab-Jinni tribes and their beliefs, plausible ancestral and ideological relation of this mysterious and unknown tribe with them, totemic tendencies of creators of such rugs, the influence of cultural reconciliation of three important western Asia, Mesopotamia, and Persia-India civilizations on the formation of their motifs are among the most important outcomes of this research.
Mr Parviz Eskandarpoor Khorami, Mr Mohsen Qaseminejad Rayeni, Mr Seyed Badreddin Ahmadi,
Volume 6, Issue 16 (9-2010)
Abstract
Findings and opuses of Islamic civilization era are designed and rendered on different surfaces such as wood, stone tablet, tore, cloth, kilims, jijims, carpets and rugs in geometrical or curvilinear forms of motifs existing in nature or purely spiritual symbols. The art of carpet designing and weaving which was mixed with its concurrent crafts and industry as well as naturalistic and visual symbols, is the key to the connection of the artist to his/her surroundings and even his/her thoughts, faith and beliefs and incorporated with novelty. This research is mainly concerned with such Persian carpets which their designs include a Mihrab on a carpet (prayer rug). This paper focuses mainly on Persian Mihrabi carpets to present the common concepts in the culture of Islamic era, such as, "Taqe Mihrab" and "Darvaze"(gate). Then the origins of such carpets are examined regarding the painting works, and some works are introduced. Some early examples, in which flowers, plants and birds are used as well as two common symbols in such carpets, i.e., Qandil and cypress tree, are discussed and analyzed.
Mrs Peyvand Tofighi, Mr Mohammad Ali Espanani,
Volume 8, Issue 21 (9-2012)
Abstract
Rugs in Chaharmahal va Bakhtiari have a great variety of design patterns and colors. One of these patterns is the "frame" design pattern that has its own variations. Frame design patterns are created in two ways: brick and Qabqabi. This paper will try to study the Qabqabi design pattern and its variants in rural area rug and its evolution. Variations of Qabqabi design pattern include simple frame, ring frame (cypress pine), Hassan Khani frame, bow frame, samovar frame and rose frame. The research questions include: When the frame design pattern was used for the first time in the area? What are the types of frame design patterns? What are the differences of filling motifs, structures and frame connections in different part of the province? How their evolution has been accomplished? The most diverse samples belong to which area? It has been also tried to use library-based and field study methods for classification and analysis of Qabqabi carpets of the area. For this purpose, the form of the frame, decorations of walls, connections, coloring of the frames, decorations within the frames within frames and the distribution of frames will also be examined.
Mr Hesam Keshavarz, Dr Mohsen Marasi,
Volume 8, Issue 21 (9-2012)
Abstract
One of the outcomes of the long wars in Afghanistan is the emergence of "war rugs". In this paper, the evolution of the war rugs in Afghanistan has been studied using a descriptive-analytical method and the data has been collected using field study and library-based research. The results of the research indicated that from the beginning to the present time, the war rugs in Afghanistan could be categorized into three distinguished generations. In the first generation of the war rugs, which is related to the time of Mujahidin-Soviet war, we still observe continuance of the Afghan rugs conventions. However, from 1990s onward, the traditional motifs are not commonly displayed in these rugs. In the second generation of the war rugs, often woven by Afghan refugees in Pakistan, gradually the motifs of weapons and military equipment along with the traditional motifs became dominant, whereas, the larger portion of the spaces of the rugs was allocated to the military motifs. Finally, the third generation of the war rugs displayed the patterns and motifs of the events of September 11, 2001 in the United States and their consequences. This generation includes the designs and motifs with the intense political manifestations followed by deterioration of quality for the war rugs.
Mrs Naimeh Jalilian, Mr Seyyed Aboutorab Ahmadpanah,
Volume 8, Issue 22 (3-2013)
Abstract
Carpet is one of the oldest and most ancient traditional arts that in addition to satisfying practical needs, reflects beliefs, myths and other conceptions. These concepts are manifested in the context of rugs, with colorful and beautiful motifs informed by inspiration. In this paper, in addition to identification of animal motifs in the rural rugs of Hamadan, these motifs have been classified as quadrupeds, birds, and aquatic animals. Moreover, ritual - mythical roots of such motifs have been studied. Among animal motifs, some birds (falcon and peacock), some aquatic animals (fish and turtle and crab) and livestock (goat), all have the concept of blessing and fertility.
Mrs Raheleh Erfanmanesh,
Volume 8, Issue 22 (3-2013)
Abstract
Depicting the stories of Shahnameh is an issue that has attracted the attention of artists in different periods. Among these artists, rug designers can be named. In Qajar era, images of Shahnameh abundantly can be seen on pictorial rugs. Rostam's battles and epic tales are the stories that are highly regarded by such artists. The battles of Rostam and his battle with the Akvan the demon have attracted much more attention. We will analyze a carpet in which the war is shown within an altar. The question that arises here is: Is the objective of the image of such tale is more than just depicting a battle, since it is located inside an altar? And if the answer is affirmative, what are the reasons? To give a suitable answer based on Jung's ideas, first we have to try to introduce the archetype, and then derive such archetypes out of the carpet. This article is a descriptive - analytic study. We want to offer a different analysis according to the psychology of Jung's archetype.
Mrs Shabnam Mohammadi, Dr Ali Vandshoari,
Volume 10, Issue 25 (9-2014)
Abstract
East Azerbaijan is one of the most important centers of production and trade of hand-woven carpets in Iran. Several cities in this province participate in the production of this artic-industrial commodity. Heriz is one of these cities that has been well-known for weaving precious and beautiful rugs. Considering the unique characteristics of design, motif, color and texture, Heriz rugs are of great fame worldwide. The main purpose of the present study is to thoroughly examine samples of contemporary rug designs of the region and to identify their design structure. It also attempts to find answers to the questions of how these rugs are designed and what their patterns are. Subsequently, it scrutinizes the main features of rugs in this region and introduces and explores their design structure. Finally, particular styles dominating the design of Heriz rugs are discussed. The study is a self-explanatory one and the collected data was analyzed qualitatively. The data for the study was mainly collected through field studies and in some few cases library references have also been used. The study revealed that there has been and are fixed principles and structures in the design, color and texture of contemporary Heriz rugs and currently rugs in Heriz region are woven according to them.
Mrs Elahe Imani, Dr Mahmod Tavoosi, Dr Amirhosein Chitsaziyan, Dr Ali Sheykh Mehdi,
Volume 11, Issue 28 (3-2016)
Abstract
Iranian hand-woven carpet is a national art rooted in the ancient civilization, culture and history of Iran. In history, carpet designs have been transformed, due to changes in society and at times subjects, designs, shapes and combinations are brought in or taken out. For example, during Qajar Era, new social transformations resulted in the invention of new motifs in rugs in contrast to former abstract motifs; with simulated or imagined images of kings.
This paper studies pictorial rugs of Qajar period with a sociological approach and with Laclau and Mouffe discourse analysis beside the semantic structure of Syntagmatic and Paradigmatic axes of Ferdinand de Saussure. It aims at finding the answer for the question of what discourse signifiers were affecting those rugs and the reason behind the popularity of the images of mythical ancient Iranian kings at that era.
Descriptive-analytic approach is used in this study and library documents were applied as data source. Ten samples of pictorial rugs, with Iranian kings as their subject, were selected randomly as the sample. The findings of this study reveal that since a willingness to find an Iranian identity right against other nations was to emerge at that era, people who travelled to Europe tended to find the reason behind Iran’s underdevelopment. As a result, they introduced mythical kings and the pre-Islamic era as the ideal kings and the golden age, which was being reflected in the rugs of that period. The structure of motifs’ companionship seem to be replaced by images of kings in order to emphasize the hegemony of their divinely spiritual legitimacy and political power in the world.
Zahra Hosseinabadi, Vahideh Saebi,
Volume 16, Issue 37 (9-2020)
Abstract
A subjective rug is weaved in a border and distant village named Aqdash, a subsidiary district of Kalat-e-Naderi County in Khorasan-e-Razavi Province and it is called “Pelas” or “Turkish Pelas” by the villagers of the region. The knitting of Pelas by the women of the village, even with the existence of 170 active knitting devices in a village accommodating 167 households, is illustrative of the common and live culture of the village. The global fame of the manually-woven Iranian carpets and the various knitting styles in the variegated regions make it necessary to do research regarding the identification of the design and image and introducing of techniques of knitting such manually woven carpets. Subjective images have always been directly associated with the original culture and their gradual destruction are enumerated amongst the today’s harms of rug production for which reason the collecting and registering of these images are of great importance. The question raised in the present study is that what are the contents of the images knitted in the Aqdash rugs and what meanings do they convey in the culture of the village? The primary goal of the present study is finding the relationship between the image concepts of these rugs and the customary culture of Aqdash village. According to the change in the lifestyle and the importance of ecology during the recent years, the study of the sub-cultures and the recognition of the different ecologies within the cultural ground of the region, popularization of Aqdash rug and, subsequently, booming of the economy and earning of income for the residents therein are amongst the other goals of the present research paper. The present study has been conducted based on a descriptive-analytical method. Besides through preliminary library researches, the information and data presented in the present study have been collected based interviews, observation and the author’s familiarity with the village culture. The study results indicated that the pictures of such natural elements as the village’s habitat and animals have been knitted in the images hence the rugs are found directly associated with the life of the people in Aqdash village. Climatic and geographical conditions of the region and the formation of a sub-culture in the past are amongst the environmental factors instigating the continuation of rug-weaving in Aqdash.
Mohammad Ali Espanani, ,
Volume 16, Issue 37 (9-2020)
Abstract
Bid Majnun( weeping willow) design is in the invaluable position because of being one of the most famous patterns among Persian rugs as well as their local varieties. Although it seems that there is not a particular region for the creation of this design , old samples have been observed in the north-west areas of Iran especially in Bidjar(Bijar). Such evidence may imply that Bidjar has been the source of this pattern. Using broken and semi-curvilinear lines and average weave cause to consider such rugs as local ones. Basic elements of these rugs are motifs such as weeping willow, cedar, poplar and fruit trees. These features in a balanced combination have made a common pattern which has been used in Chaharmahal & Bakhtiari province, the north-west areas of Iran and even in the other countries. This study attempts to reveal different varieties and the construction of the pattern of Bid Majnun through analysis of 20 samples from the main local areas in Iran. This research has been conducted by using descriptive statistics based on the comparison of the data. Data collection procedure has been accomplished by using field and library-based studies. As was briefly mentioned before, the results show that Bid Majnun design has a unique structure with a special design in different regions. Meanwhile, a little change in the construction of motifs has caused some variation in the pattern of Bid Majnun.
Key words: Bid Majnun Design, vagireh, construction of the patterns , Iranian carpet weaving , rural rugs
Seied Mohamad Reza Tabasi, Iman Zakariaee Kermani,
Volume 17, Issue 40 (9-2021)
Abstract
Abstract
Pictorial carpets in the Qajar era are of the important sources that have shown their capacity to reflect various aspects of modernity, including the concept of nationalism, in the Pahlavi era also reflects other aspects of this concept. This paper explores the various aspects of the concept of nationalism in the pictorial carpets of the Pahlavi period. The main question is what are the characteristics and implications of the nationalist aspects reflected on the pictorial carpets of this period? The research method is qualitative and of historical-comparative. As a result, the concept of nationalism in the body of studies is influenced by the three complex aspects of geography, archeology and remedial issues, the written aspect is influenced by poems and slogans, and the identity background influenced by celebrities of science and literature that the first two cases are directly related to the concept of king, monarchy and sometimes religion, and its royal aspect is highlighted, and in the latter case, this link is more patriotic. elements are sometimes mixed together and sometimes presented independently. On second thoughts, it is clear that some of the combinational aspects of these elements in the carpets promote a kind of monarchical nationalism that can be called royal nationalism. On the other hand, the findings indicate the impact of new educational and cultural institutions in the study; It also represents the use of the lion and sun emblem as a nationalist symbol that has identity, governmental and popular aspects in pictorial carpets. An honor that can be given global effects by writing the inscription introducing the memorial in English language. Other findings of this paper is the existence of a relationship between the pattern and inscriptions of carpets with nationalistic concepts, Synchronized with the changes had occurred in the Pahlavi era and with the developments of the Qajar era are diachrony. it can be said that the historical recognition of nationalism in the pictorial carpet depends on understanding the intertwined relationship that existed between the newly established institutions of the Pahlavi era and its social contexts
