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Showing 2 results for War Rug

Mr Hesam Keshavarz, Dr Mohsen Marasi,
Volume 8, Issue 21 (9-2012)
Abstract

 One of the outcomes of the long wars in Afghanistan is the emergence of "war rugs". In this paper, the evolution of the war rugs in Afghanistan has been studied using a descriptive-analytical method and the data has been collected using field study and library-based research. The results of the research indicated that from the beginning to the present time, the war rugs in Afghanistan could be categorized into three distinguished generations. In the first generation of the war rugs, which is related to the time of Mujahidin-Soviet war, we still observe continuance of the Afghan rugs conventions. However, from 1990s onward, the traditional motifs are not commonly displayed in these rugs. In the second generation of the war rugs, often woven by Afghan refugees in Pakistan, gradually the motifs of weapons and military equipment along with the traditional motifs became dominant, whereas, the larger portion of the spaces of the rugs was allocated to the military motifs. Finally, the third generation of the war rugs displayed the patterns and motifs of the events of September 11, 2001 in the United States and their consequences. This generation includes the designs and motifs with the intense political manifestations followed by deterioration of quality for the war rugs.

Sakine Khatoon Mahmoodi,
Volume 17, Issue 40 (9-2021)
Abstract

Afghanistan war rugs are of distinct features among the contemporary folk arts and that’s why they are considered very distinguished. Establishing a dialogue with the world about war as a catastrophe is regarded as the most significant feature of such works. Playing a major role in transferring mental ideas of artists, the extant space and rhythms in these hand-woven artifacts constantly fluctuate between two main concepts of war and life, or the imposed and the desired. The present research aims at demonstrating the representation of space and rhythm in Afghanistan war rugs on the basis of Henri Lefebvre’s theory. Accordingly, the main questions of the research would be as follows: How life and war spaces are represented in the Afghanistan war rugs? How the related rhythms of such phenomena have been demonstrated? Having been carried out in analytical-descriptive methodology and on library studies, the results of the essay show that representing the space in Afghanistan war rugs are actually considered an attempt to express self-assertion in power relations. The most important way to fulfill this purpose was offering contrast in the act of representation. While the military elements constitute the dominant rhythm in the rugs, their contrast with other motifs such as flowers, trees and plants, which are indicative of hesitation, tranquility and change in the rhythm, confronts the domination of war.
 

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